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Planet Celadon: Operation Completed (2020) is a new commissioned video that continues Genevieve Quick’s Planet Celadon: Our Receiver is Operating (2018). In this series, Quick employs the traditional celadon ceramic glaze, widespread throughout East Asia, as the framework for a fantastical narrative of Asian American diasporic identity, exaggerating ideas of alienness that converge with futurity and tradition. Here the artist uses aeronautical surface-to-air body gestures and symbols, along with the sounds and icons of computer graphics, Google Earth, and early computer games, as analogies for communication with extraterrestrial life.


Featuring compositions by Adria Otte. Special thanks to San Francisco Arts Commission Individual Artist Grants and Investing in Artists Grants from the Center for Cultural Innovation.


Genevieve Quick is an interdisciplinary artist and arts writer. She has been awarded visual arts residencies at Chalk Hill Artist Residency, Recology, MacDowell, Djerassi, the de Young Museum, and Yaddo, and received numerous prestigious grants. She has exhibited at the Asian Cultural Center in Gwangju, South Korea, and around the Bay Area, including at the Asian Art Museum, Mills College Art Museum, [second floor projects], Royal Nonesuch Gallery, and Southern Exposure. Quick has contributed writings to Artforum, cmagazine, Art Practical, Daily Serving, Temporary Art Review, and College Art Association.


This is part of the programming for our year-long season dedicated to the questions posed by the work of Trinh T. Minh-ha and how they address art, culture, and society today.


The Capitol Crawl, it came to be called. In March 1990, several dozen activists, cheered on by supporters, left their canes and wheelchairs and pulled themselves up the steep stone steps of the United States Capitol.


They wanted to pressure Congress into ratifying the Americans With Disabilities Act. At the heart of what became a landmark of civil rights legislation was the elemental role of architecture and design — literally building accessibility into cities, products, public spaces and workplaces, without which equity would remain just talk. Business leaders predicted doomsday costs if the A.D.A. passed. The New York Times even published an editorial titled “Blank Check for the Disabled?


Thirty years on, the A.D.A. has reshaped American architecture and the way designers and the public have come to think about civil rights and the built world. We take for granted the ubiquity of entry ramps, Braille signage, push buttons at front doors, lever handles in lieu of doorknobs, widened public toilets, and warning tiles on street corners and subway platforms. New courthouses, schools and museums no longer default to a flight of stairs out front to express their elevated ideals. The A.D.A. has baked a more egalitarian aesthetic of forms and spaces into the civic DNA.But there’s still a long way to go.


Last fall, the 22,000-square-foot, $41.5 million Hunters Point branch library opened in Queens, N.Y. With a soaring interior of vertiginous tiers and zigzagging stairs, the project’s architectural ambition was obvious and outsized. My review called it one of the most uplifting public buildings New York had produced in years.


Disability rights advocates saw it differently. All those stairs and tiers made certain areas inaccessible to people in wheelchairs, they pointed out. How uplifting could a public library be if some people — who expected, deserved and needed to use it — felt unwelcome?

They were right. I was wrong. City officials insisted that the building complied with A.D.A. regulations, in effect pointing the finger at the law itself. As Karen Braitmayer, a Seattle architect and accessibility consultant, put it, “that’s very definitely neither the spirit nor the goal” of the legislation.


The question I wish I’d asked at the time is one that architects and designers might ask themselves more often today. Bess Williamson, author of “Accessible America,” tweeted it when the library opened: “Who sets the priorities?”


A public building has everyone as its client, after all. Does its design evolve out of a truly collaborative process that engages, upfront, the diversity of users, including those with disabilities, who know best what they need and want?


“There is only so much that legislation can ever do,” Xian Horn, a disability rights advocate, speaker and teacher in New York, born with cerebral palsy, said recently. “The issue goes beyond civil rights. It’s also about hospitality, patronage, a broader vision of accessibility, and ultimately about doing what’s best for the bottom line.”


With one in four American adults living with disabilities, designing for accessibility and diversity should hardly be considered a chore or just a compliance issue. It’s an opportunity, both economic and creative, but one that requires a shift in mind-set. A ramp can be something stuck onto a building to check off some legal requirement.


Or it can inspire the helical design of the Ed Roberts Campus in Berkeley, Calif., by Leddy Maytum Stacy Architects. Or the serpentine pathways of the Robert W. Wilson Overlook that Weiss/Manfredi, the New York architecture firm, recently devised to wind through the Brooklyn Botanic Garden.


“Architecture, from Vitruvius through Le Corbusier, has mirrored Western culture, for whom the default user has always been the straight, white, healthy, tall male,” said Joel Sanders, a New York-based architect and Yale professor who runs MIXdesign, a think tank focused on inclusion. “Everyone else, including those with mobility or cognitive issues, tends to become an afterthought, a constraint to creativity, an added cost.”


Nearly a century ago, tubular steel inspired both Marcel Breuer’s Wassily chair and new, lighter wheelchairs. Chairs by Charles and Ray Eames, now classics of midcentury modernism, evolved from a molded plywood splint the couple devised for wounded soldiers during World War II.


“The most beautiful things we design,” as Mr. Sanders put it, “are often the ones whose formal innovation is the product of a social or cultural need.”

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